Here is the first in a daily series of five posts from my book, Teachers of Enlightenment. The subject matter speaks for itself, so without further ado, here’s number one :
Georges Gurdjieff (died 1949) was a one-off’s one-off. A spiritual master at the high-end of the second tier, he combined “crazy wisdom” with truly magnificent insights into the human condition.
His work covered a great range of topics but, since this blog is mainly concerned with Enlightenment, we won’t delve too deeply into his arcane cosmology. For our purposes he is best recognized for his thoughts on personality and essence, and a close examination of consciousness, which included his famous analysis of self-remembering.
“There are four states of consciousness possible for man,†he told his students. “But ordinary man … lives in the two lowest states of consciousness only.” The vast majority of people live out their lives as habitual sleepwalkers, separated from any real awareness of reality by a massively tangled undergrowth of received beliefs, malign conditioning, and crippling distortions in the workings of the mind. We are unaware of who and what we are, and many of us can best be described as “the living dead”.
The two higher states of consciousness represent the turning points of his whole system. The third state is that of “self-remembering”. Humans are mostly caught up in a stream of happenings which bear them along in life and over which they have no control. They forget their own sense of being and become slaves to the flow of life, their own consciousness fractured into bits as if they were many individuals, not one. By the simple act of remembering oneself at all times, one can begin to unify it into a real conscious individual. This state is so similar to the Buddhist practice of “mindfulness” that it’s clearly derived from it.
The fourth level is that of “objective consciousness”. In this state, says Gurdjieff, we “can see things as they are.” All religions describe “a state of consciousness of this kind which is called Enlightenment …” We have to live in the condition of self-remembering (the third level) in order to arrive at the fourth state of “seeing things as they are”. This is the practice, Gurdjieff’s celebrated “Workâ€.
The third state, then, is mindfulness successfully acquired. It mirrors the “bliss” state which I wrote about in the post, Preludes to Enlightenment. This state causes the “self” to glow in such a way that self-remembering is a natural condition of its presence. The bliss state is self-remembering. Self-remembering is bliss.
The fourth state of Objective Consciousness, or “seeing things as they are” is the condition of nirvanic experience. Nirvana is nothing more than observing the “isness” of things. To see the world, and oneself, in its raw essence, without the interference of the comparing intellect and the running commentary of the idiot mind, is Enlightenment. Of course, in nirvanic experience we have to leave our body in order to sample this seeing, the sheer weight of conditioning is so great. Enlightenment is when the Suprapersonal “essence” wipes out our karmic traces (conditioning) and allows us to live in the body AND Nirvana simultaneously, so that Samsara and Nirvana are seen to be one. This is the sole aim of the spiritual life. See post, Nirvana and Nirvanic Experience.
Until we give up the shattered mental environment we normally inhabit in favour of our Suprapersonal essence, we will always live within the orbit of birth and death, suffering and loss. Jesus’s much misinterpreted maxim, “You must first lose your life in order to gain it” now becomes explicable.
Gurdjieff’s related insight that we are split between “personality and essence” throws yet more light on this process. Our essence is the level of contact we have with our own Suprapersonal nature. Personality is the extent to which we remain slaves to external influences that mask and even obliterate the person we really are.
We can see that the author of The Book of Privy Counsel, Gurdjieff, the Buddha, and the real Jesus, were all saying much the same thing. That we must give up being mesmerized by the ego (personality) if we are to develop into true spiritual beings. Only our own essence, the Suprapersonal, can wipe out the clinging legacy of wrong-headedness and bear us to our posthuman destination. Gurdjieff deserves our thanks for reformulating this process in the language of the modern era.
The second post in this daily series will be about Teachers of Enlightenment in general.
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